The Definition of the Union of the Divine and Human Natures in the Person of Christ

Therefore, following the holy fathers, we all with one accord teach people to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in humanness, truly God and truly human, consisting also of a reasonable soul and body; of one substance (homoousios) with the Father as regards his Godhead, and at the same time of one substance with us as regards his humanity; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his humanity begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer (Theotokos); one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only–begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the Fathers has handed down to us.

 

(Translation from The Book of Common Prayer, 1979)